Posts Tagged ‘visual artist’

Minoosh Zomorodinia

Wednesday, July 28th, 2021
A Week Living Art, 2015

Minoosh Zomorodinia is an Iranian-born interdisciplinary artist and curator working in time, space and the natural world. Her current art practice involves nature walks which are documented via smart phone app. The resultant maps are then made tangible via a variety of both old and new technologies. There is an edgy, accessible humor in much of her work—this she calls “the abstract absurd.” In actuality, Zomorodinia uses all aspects of her making to parse and comment on current critical issues including borders and territories, colonialism, immigration, culture and identity, stereotyping, relations of the self to the environment, the power of technology, and the art world itself. Her work is both layered and engaging—smart, funny, and often visually exquisite.

Zomorodinia earned an MFA in New Genres from the San Francisco Art Institute (SFAI). She has a Masters in Graphic Design and a BA in Photography from Azad University in Tehran. She is the recipient of a Southern Exposure’s Alternative Exposure Award, a California Arts Council grant, and a Kala Media Fellowship Award. She has received residencies at Headlands Center for the Arts, Ox-Bow School of Art and Artists’ Residency in Michigan, I-park Foundation in Connecticut, Local Language Residency in Oakland, Santa Fe Art Institute Residency, Djerassi Residency in Woodside, and Recology in South San Francisco. Zomorodinia has exhibited locally and internationally. She volunteers for Southern Exposure Gallery’s Curatorial Council and is a board member of Women Eco Artists Dialog. Zomorodinia currently lives and works in the Bay Area.

We spoke in the studio at Recology, where Minoosh is resuming an artist residency interrupted by the COVID-19 pandemic.

Minoosh Zomorodinia Integration with Nature
Integration with Nature, 2010

Whirligig: A great deal of your work has a focus on the body in nature—often your own body which is shrouded, wrapped, blanketed, responding to external elements. Why the body? Why your own body?

Minoosh: There are different reasons to use the body in my work. First, I want to acknowledge that my friend, Tara Goudarzi, generously accepted to be a model for the Destruction of Nature, Destruction of The Human Being as we were traveling together.

One reason to use the body is expressing self. I spend a lot of time in nature, it’s an extraordinary experience and inspiration for my practice. My mind opens and I see things when I’m in nature. I search for spirituality in nature and some sort of psychology for finding positive energy. I have been wanting to illustrate this feeling in different ways.

Another reason is to dematerialize and use my body as a signifier to lived experience as well as illustrate identity. I believe using my body offers a variety of contexts and perceptions. Employing my body in my work somehow represents time and space, especially in my performance installations. I consider my body as a sculpture—I make myself vulnerable to challenge the perception of the female body, and represent culture and religion. I want to emphasize a political perception from a Muslim woman’s body and how it’s been interpreted in the world.

Whirligig: Are you thinking of specific interpretations of a Muslim woman’s body? Can you explain?

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Felicia Rice

Friday, January 19th, 2018

Felicia Rice, well known for her fine press work and collaborative books, celebrated 40 years of Moving Parts Press in December with a solo show at Felix Kulpa Gallery in Santa Cruz, California. Rice has worked with notable Californian artists and writers including: Francisco Alarcón, Elba Rosaria Sánchez, Juan Felipe Herrera, Enrique Chagoya and Guillermo Gómez-Peña. As Moving Parts Press, Rice has received the Rydell Visual Arts Fellowship, Elliston Book Award, Stiftung Buchkunst Schönste Bücher aus aller Welt Ehrendiplom, and grants from the NEA, CAC and the French Ministry of Culture. With Perseverance furthers: Moving Parts Press 1977-2017. Rice celebrates her history as printer, publisher, artist and collaborator. We visited the gallery to experience the work, talk about making books and working with other creatives.

Felicia Rice portrait

Whirligig: You started Moving Parts Press in 1977 as a printshop in downtown Santa Cruz. How did you come to letterpress?

Felicia: When I was a kid a friend’s mother had a letterpress in the family room. It was a little table top pilot press. I can remember standing in the room and seeing it, and maybe touching it.

My folks were artists and teachers: my mother was a sculptor and kid’s art teacher. I grew up in her art classes and was exposed to all types of fine arts. My parents were founding members of the Mendocino Art Center. My father was a mosaic artist in the Art and Architecture movement in San Francisco working with Lawrence Halprin. He did pool bottoms and walls. Later he made independent fine art animated films.

The critical point came after I had left home. I was living in Berkeley around the corner from David Lance Goines’ studio and letterpress shop. My mom accidentally sent me one of those San Francisco Chronicle Weekend Edition articles on “Letterpress Printers of the Bay Area.” Adrian Wilson, Jack Stauffacher–there were about five of them. She accidentally sent it to me instead of my older sister. So I’m reading this thing and looking in the window at what’s going on around the corner. I started thinking this might be something I could get into. It didn’t necessarily mean I had to stay with it. I was 18 or 19 and thought maybe I could learn more. I went to Laney College which had a print and graphics program. The instructor said, “If you want to be a printer you need to get into computers.”

It was a time when there was a lot of support for crafts. A lot of my peers who grew up in California were carpenters or in the trades, which were highly respected. And the newspapers listed a lot of jobs for printers; so I thought I could be a printer. I could get work. At Laney there was some old letterpress stuff, but there was mostly this idea that one would go on to computers. It was interesting. I had also taken a printmaking class in Oregon around this time. I thought I could go to school for this but if it was just a fluke I could change my mind and do something else. I started looking around for print programs. There wasn’t really anything going on in the Bay Area. I came down to Santa Cruz with a friend to visit the school, and a friend of my friend said there was a press in the basement of Cowell College dining hall. So we went down there and there was this beautiful letterpress studio with a Vandercook, type and floor to ceiling windows with a gorgeous view of the bay. That’s how I got started. Jack Stauffacher was teaching.

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Michelle Wilson

Thursday, May 25th, 2017

Michelle Wilson is a papermaker in an extremely complex sense. Her work with paper is both conceptual and concrete as it extends from the making of sheets for artist’s books and printmaking to social practice, sculpture and installation. As a somewhat recent transplant to the Bay Area, Wilson has quickly embedded herself and her work into the consciousness of the local art scene with a residency at the School of Visual Philosophy, a Small Plates commission from San Francisco Center for the Book, teaching at both San José State and Stanford, engagement with a handful of arts organizations, and many exhibitions.

This summer, Wilson’s collaboration with Anne Beck, The Rhinoceros Project, travels to the Salina Art Center (Salina, Kansas), Shotwell Paper Mill (San Francisco, California), the Healdsburg Center for the Arts (Healdsburg, California), and later this fall to the Janet Turner Print Museum in Chico, California. Her work is included in The Power of the Page: Artist Books as Agents for Change at the New Museum of Los Gatos (NUMU in Los Gatos, California), and Pulp as Portal, Socially Engaged Hand Papermaking at the Salina Art Center in Salina, KS. Wilson has a BFA from Moore College of Art and Design, and an MFA from the University of the Arts, both in Philadelphia.

We got together on a lovely spring afternoon towards the end of the semester to talk about art and teaching.

Whirligig: I first became acquainted with your work in 2010 at an SGCI Conference in Philadelphia, occurring at the same time as Philagrafika, where I came upon a Book Bomb intervention in a public park. How did this collaboration with Mary Tasillo come about?

Michelle: Book Bombs began as a question I posed on Facebook. I was reading about yarn bombing, the tradition of knitting or crocheting something that is then bombed — left in a public space — a form of craft meets street art. I’m not a knitter or a crocheter; I’m a book artist, and so I posted a status update, “What would it mean to book bomb?” Mary took me seriously, and through our conversation, we discussed where people read in public space, who owns public space, and it led us to the idea of park benches. In Philly, every park bench has this center bar installed that is called the “arm rest,” but is designed to prevent a homeless person from sleeping comfortably on a bench. This seemed like an ideal place to install a book. Our project grew from this initial idea. And thus, Book Bombs was born.

Whirligig: What were you envisioning regarding the scope and effects of Book Bombs?

Michelle: We originally saw Book Bombs as just a project for Philagrafika 2010. However, we’ve had so much fun, we’ve continued. It’s been tricky to keep it up transcontinentally, but we manage. Most recently, we did a sort of intervention-workshop at the Center for Book Arts in New York called Keeping the Fire Alive. This was designed as a workshop for activists who were interested in using papermaking in their work, as well using it as a form of self-care against fatigue and for continued resistance. We’d originally proposed the workshop during the summer of 2016, before the election, thinking it would be a very different conversation.

Whirligig: How is papermaking used for self-care?

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C.K. Itamura

Monday, April 24th, 2017

C.K. Itamura is an interdisciplinary artist, designer and producer. Her work responds to a wide range of personal and social content; and is realized as richly engaging, metaphorically layered, participatory, conceptual installations. C.K. is Director of Marketing and Events for San Francisco Center for the Book and a board member for Healdsburg Center for the Arts.

Her most recent work s+oryprobl=m is a three part series of exhibitions which may be experienced at: O’Hanlon Center for the Arts, Loft Gallery in Mill Valley (June – July 2017); The Spinster Sisters in Santa Rosa (April- June 2017), and City Hall Council Chambers also in Santa Rosa (thru May 4, 2017).

We chatted over an early evening cup of tea in mid April.

Whirligig: You are making and exhibiting complex, multi-layered, series of works that are highly metaphorical and cross media distinctions. How would you advise new art audiences to approach and experience your work? What do you hope people will “get” from experiencing your art?

C.K.: I’ll use my piece Ladies (2015) to illustrate your point.

Ladies was inspired by a surreal hours-long conversation I had one afternoon in 2013, with two strangers in an art gallery. One woman was a retired physician with crutches, the other woman was an art patron that I’ve seen at artist receptions but had never spoken with before. Over the course of the afternoon, the retired physician revealed that she wanted to die because her crippled legs prevent her from doing all the things that hold joy for her, such as hiking, swimming and traveling. The art patron revealed that she had lost all of her money and was now living in a van that she had to park in a different place every night to prevent getting into trouble with the police. After the conversation concluded when the gallery closed for the day, I wrote down notes that would remind me of this curious encounter. Two years later, the notes evolved into Ladies, a wall mounted sculpture in the style of a mini-dress that Tina Turner wore on stage during a performance with Mick Jagger on the British stage of the Live Aid Concert in 1985.

Ladies is constructed of torn paper grocery bags; it is a bag dress that suggests the phrase “bag ladies,” a term recalled from childhood that was used to describe seemingly homeless women who kept all their belonging in bags they carried with them, from place-to-place, at all times. Ladies is symbolic of contrasts: the façades of the retired physician and the art patron vs. a hidden desire to die and destitution; the opulence of Tina Turner’s memorable performance during a come back era of her career vs. the desperation of forgotten “bag ladies.” Excerpts from the notes I wrote after the curious conversation were written on the paper bag sections in pencil then selected words were traced over in permanent marker. In a final nod to another lady, my maternal grandmother, who hung laundry outside, rain or shine, the inside of the piece is filled with wooden clothes pins that are not plainly visible from the outside, as my grandmother was rarely seen away from her home.

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Angelica Muro

Monday, February 22nd, 2016

Angelica MuroAngelica Muro is an integrated artist, curator, and art educator with a strong interest in cultural criticism. Originally from the Central Valley agricultural community of Hopeton, California, Muro grew up on an apple orchard. As a child she became interested in photography, media imagery and popular culture. Muro served as Gallery Coordinator for WORKS/San José for five years, and as Educational Programmer for Movimiento de Arte y Cultura Latino Americana (MACLA, San José, California) for three years. She has a B.A. in photography from San José State University, and an MFA from Mills College in Oakland, California. She is currently Director and Chair of Visual and Public Art at California State University, Monterey where she teaches courses in photography, integrated media and media culture.

Her newest project, created with Juan Luna-Avin, Club Lido: Wild Eyes & Occasional Dreams opened February 12 at Empire Seven Studios in San José. We chatted over tea in early January, at Angelica’s Japantown (San José) bungalow. Reina Sofía, Angelica’s eight-year-old rescue pup, sat on her lap.

Whirligig: How did you come to be an artist?

Angelica: I’ve been interested in art since I was a child, but I was never really good at making—I suppose my vision never matched my actual skill set, it still doesn’t. I remember always trying to make things such as sculptures and drawings, but never having the dexterity. Photography came into my life very early—my fourth grade teacher, Mrs. Dixon, had a pile of National Geographic magazines I was pointed to whenever I finished my assignment early—this was the first time I was truly able to look at images, photographs, people. Since then, it’s become my primary area of interest, socially and culturally.

Whirligig: The first time you were able to look at images or that you became aware of the power of images?

Angelica: Aware of the power, of ways of seeing, of actually looking. We are so visually saturated, so much so that we are not actually seeing. I read recently that the brain is on a need-to-know basis. Our brains store the information in our environment and we don’t actually see it, even as we know it is there.

I very vividly remember looking through these National Geographics and seeing, seeing things that I had never seen before. It was new information. This is why travel is so exciting, it’s overwhelming new information for us that we are absorbing in a completely different way, and we take that absorption as being creative influences.

Whirligig: Much of your work exploits and reveals the tensions between consumer celebrity culture and the realities of working class and immigrant lives in contemporary America, perhaps even specifically California. Who do you see as your audience for this work and what do you hope it achieves?

Angelica: I don’t often think about audience in the traditional sense; although as an educator, I often address ethical concerns involving audience with my students. I happen to live and work in California, so my work deals with the complexities of this eco-system—the spectrum of productivity, exploitation, and the distribution of wealth—and often explores issues of gender, race, and class. I’m interested in social issues, and I find that visual tension inspires me to create.

I think there’s several ways to think about audience—I remember being in graduate school, a time that allowed me to experiment with ideas with a critical, yet limited audience. Suddenly, I had a body of work about being Latina, being a woman, being the daughter of a farmworker, and navigating social constructs. And then my audience became people who where interested in issues of identity. However, my work deals with larger social issues of equalization, socialization, conditioning, and the various codes of gender identification. It’s a dialogue with my community, my artist cohort, scholars, thinkers, curators, and activists who are interested in issues of positionality and privilege. I suppose that in the simplest and most complicated sense, my audience is one interested in issues of difference, otherness, and diasporic culture. I question ideological frameworks of meritocracy, social mobility, and distribution of wealth, because I want to, in small part, be in dialogue with someone, anyone, interested in discourse about the complicated social structure we live in.

Angelica Muro

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