Michelle Wilson

Michelle Wilson is a papermaker in an extremely complex sense. Her work with paper is both conceptual and concrete as it extends from the making of sheets for artist’s books and printmaking to social practice, sculpture and installation. As a somewhat recent transplant to the Bay Area, Wilson has quickly embedded herself and her work into the consciousness of the local art scene with a residency at the School of Visual Philosophy, a Small Plates commission from San Francisco Center for the Book, teaching at both San José State and Stanford, engagement with a handful of arts organizations, and many exhibitions.

This summer, Wilson’s collaboration with Anne Beck, The Rhinoceros Project, travels to the Salina Art Center (Salina, Kansas), Shotwell Paper Mill (San Francisco, California), the Healdsburg Center for the Arts (Healdsburg, California), and later this fall to the Janet Turner Print Museum in Chico, California. Her work is included in The Power of the Page: Artist Books as Agents for Change at the New Museum of Los Gatos (NUMU in Los Gatos, California), and Pulp as Portal, Socially Engaged Hand Papermaking at the Salina Art Center in Salina, KS. Wilson has a BFA from Moore College of Art and Design, and an MFA from the University of the Arts, both in Philadelphia.

We got together on a lovely spring afternoon towards the end of the semester to talk about art and teaching.

Whirligig: I first became acquainted with your work in 2010 at an SGCI Conference in Philadelphia, occurring at the same time as Philagrafika, where I came upon a Book Bomb intervention in a public park. How did this collaboration with Mary Tasillo come about?

Michelle: Book Bombs began as a question I posed on Facebook. I was reading about yarn bombing, the tradition of knitting or crocheting something that is then bombed— left in a public space—a form of craft meets street art. I’m not a knitter or a crocheter; I’m a book artist, and so I posted a status update, “What would it mean to book bomb?” Mary took me seriously, and through our conversation, we discussed where people read in public space, who owns public space, and it led us to the idea of park benches. In Philly, every park bench has this center bar installed that is called the “arm rest,” but is designed to prevent a homeless person from sleeping comfortably on a bench. This seemed like an ideal place to install a book. Our project grew from this initial idea. And thus, Book Bombs was born.

Whirligig: What were you envisioning regarding the scope and effects of Book Bombs?

Michelle: We originally saw Book Bombs as just a project for Philagrafika 2010. However, we’ve had so much fun, we’ve continued. It’s been tricky to keep it up transcontinentally, but we manage. Most recently, we did a sort of intervention-workshop at the Center for Book Arts in New York called Keeping the Fire Alive. This was designed as a workshop for activists who were interested in using papermaking in their work, as well using it as a form of self-care against fatigue and for continued resistance. We’d originally proposed the workshop during the summer of 2016, before the election, thinking it would be a very different conversation.

Whirligig: How is papermaking used for self-care?

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Beau Beausoleil

Beau Beausoleil is a San Francisco-based poet and the proprietor of the Great Overland Book Company, which is located in San Francisco’s Inner Sunset neighborhood. Beausoleil has written more than ten books of poetry. His most recent collection, Ways to Reach the Open Boat, was published by Barley Books, UK in 2013.

Beau Beausoleil at the Great Overland Book Company

In 2007 Beausoleil read an article in The New York Times about a car bombing on al-Mutanabbi Street, the historic bookseller’s street in Bagdad. This incident inspired the creation of the al-Mutanabbi Street Coalition, a project which currently has five distinct components: 130 letterpress printed broadsides; 260 artists’ books; a publication of poetry and prose titled Al-Mutanabbi Street Starts Here; the coordination of poetry readings around the world each year on the March 5th anniversary of the bombing; and most recently Absence and Presence, a call to 260 printmakers for the creation of fine art prints.

The project involves hundreds of artists who have created work specifically as a response to the 2007 bombing; and extensive local and international exhibition schedules, much of which Beausoleil coordinates himself. Complete editions of the visual art responses will ultimately be donated to the Iraqi National Library in Bagdad.

We met in early February over a cup of tea at Beau’s kitchen table.

Whirligig: What is poetry?

Beau: What is poetry? At one point in my life I stood on the corner of Powell and Geary, it was real close to Union Square not that far from Macy’s, and I had a little box next to me on the ground that had a sign that read “Support your local poet.” I would give out multiple copies of a poem that I had printed out to anyone who would take them. They didn’t know that they were poetry. My secret hope was that some patron would appear out of nowhere with a wallet, but of course that never happened.

I usually made enough to print out the next batch of poems. Some people would avoid me. They would go out into the street thinking that I was handing out a religious tract or a political tract of one kind or another. Some people would take them. I’d see them read them. I’d see them crumple them up after half a block and throw them away. But every now and then something would happen. I remember this one guy who took a poem. I watched him walk down Powell and I could see that he was reading the poem. He got about three quarters down the block. He turned around and walked back to me and said in this agitated voice, “I don’t know what this means, but this one line, that speaks to my life.” That’s poetry.

One time I was part of a group that was visiting Folsom Prison where there was a writer’s workshop. The visitors would read and then the prisoners would read. During the break this guy came up to me and said, “Are you Beau Beausoleil?” And I said, “Yes.” He said, “Did you have a poem in . . .” and he named this small magazine, and I said, “Yes.” He said. “Did it go like this. . .” and he recited my poem back to me. I was pretty stunned. He said, “I just wanted to tell you that that is the poem that started me writing.” That’s poetry.

Lorca, the Spanish poet, tells a story about duende. Duende is the inexpressible in art, in beauty. It’s there and you can feel it. Some people can recognize it. It’s an important part of the life of any artist who is really at that point. He tells a story to illustrate it.

There was a flamenco contest in this basement in Spain. All these young women are assembled. They are all in their 20s and beautiful. They are getting ready to go on the stage to perform before these three judges. Suddenly the door opens. A woman in her late 50s walks in, walks straight up to the stage, throws her arms in the air and the judges declare the contest over because they could see that she had duende. That’s poetry.

Poetry is something that gives you back part of your own life. It allows you to see your own life in another form, another way. That’s what poetry is.

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Kent Manske

Kent Manske is a visual artist working in traditional and hybrid forms of print media. He is a professor of art at Foothill College where he teaches graphic design, printmaking and books as art. His MFA is from The School of the Art Institute of Chicago. This interview was conducted upon the publication of a book on Kent’s work titled Re:ad.

funnel

Whirligig: Why do you make things?

Kent: To make sense of things I don’t understand, like my feelings about humanity. I’m compelled to process matters of our existence, like why we believe what we do. I make things to find my own peace, even though much of what I explore is not peaceful. Sixteen thousand people die per day of hunger related causes. The Arctic is melting and the oceans are rising. Exploring issues and concerns help me recontextualize my own reality and make sure I’m not living in a total state of deception. Art helps me to take responsibility for the privileges I’ve inherited.

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